Nabhasa yoga vedic astrology
The effects of four more Akriti yogas are described in this stanza,. A person born under an Ardha-Chandra yoga will be a general favourite, of agreeable person and be respected by all. A person born under a Samudra yoga will be as prosperous as a king and will live in comfort. A person born under a Chakra yoga will have his feet illumined by the lustre of the gems in the crowns of kings falling prostrate before him by way of respect and submission a.
House part-16 ( Yogas)
A person born in a Vallaki yoga will be intelligent and will delight in music and dance,. In this stanza, the Author describes the effects of the three more Akriti yogas and of the first Sankhya yoga. A person born under a Damini yoga will be liberal in gift, will delight in helping others and will possess many cows. A person born in a Pasa yoga will, with his servants and kinsmen, earn wealth by proper means.
A person born under a Kedara yoga will till lands, and by doing good deeds will be useful to many persons. A person born under a Sula yoga will be bold in fight, will receive blows and will be fond of money a but will be poor. A person born under a Yuga yoga will be poor and will act in contravention of Vedic rules. A person born under a Gola yoga will be poor, dirty, ignorant, addicted to low deeds, unskilled in work, and will ever be wandering from place to place a. Thus, have been described the several Nabhasa yogas with their effects. These effects are felt throughout a man's life. Effects of Ganas; Establishment of Drig-Ganitha; Effects of moon in different rasis; Effect of birth in different lagnas; Effect of birth in Hora; Effects of birth in Drekkana; Effects of birth in Saptamsa; Effects of Navamsa in brief; Effects of planets' strength Graha Bala ; Results of Rashmi balam; Results of Graha Avastha; Results of Navamsa; Results of Chandra Navamsa; Effects of planets in others' Navamsa; Effects of Dwadasamsa; Study of Dhana Bhava; Study of third Bhava; Study of sixth Bhava; Study of Kalathra Bhava; Study of Mrithyu Bhava; Study of Bhagya Bhava; Study of Karma Bhava; Study of Labha Stana; Study of Vraya Bhava.
On Nabhasa Yogas. Part 4
Total slokas: Slokas from other sources: Contents, volume 2 : Vesi, Vasi, Ubhayachari Yogas; Moon related Yogas; Study of exaltation etc. Results of Dwigraha Yoga; Results of Trigraha yoga; Results of Chathur graha yoga; Results of Pancha graha yoga; Results of Shad graha yoga; 59, part 1: Raja yoga gadhyaya - an introduction; 59, part 2: Results of Raja yoga; Pancha Mahapurusha yoga; Raja yoga bhanga; 62, part 1: Nabhasa yoga - an introduction; 62, part 2: Nabhasa yoga; Pravrajya Sanyasa yoga; Sthree Jathaka; Nakshatra Arishta yoga; Affliction of Lagna - infantile death; Chandra Arishta yoga; Lagna-Chandra Arishta yoga; Arishtas caused by planets; Lagna-Arishta bhanga yoga; Chandra-Arishta bhanga yoga; Arishta yogas - Yavaya principle; Pithru Arishta yoga; Arishta yoga - Thajika school; Yogas for instant death - Horasara; 76, part 1: Ayurdhaya; 76, part 2: Ayurdhaya; 76, part 3: Ayurdhaya; Arishta yoga bhanga - Horasara; Various chakras - Swara Shastra; Moola Dasa Adhyaya; Result of Anthar dasas; Misfortunate dasas; Dasa Arishta bhanga; Effects of Sun's dasa - Hora Sara; Effects of Moon's dasa; Effects of Mars' dasa; Effects of Mercury's dasa; Effects of Jupiter's dasa; Effects of Venus' dasa; Effects of Saturn's dasa; Comment : In the Preface, the translator writes: The Author Sri Nrusimha Deivajna seems to have lived during the beginning of the 17th century.
It is inferred, that he was the paternal nephew of Sri 'Ganesha Deivajna', author of the well-known work 'Graha Laghav'. As such, he is in the line of dynasty of Sri Ganesa Deivajna. The author's father Sri Krisha Mallary is respectfully remembered by the author. His is a massive work, dealing with complete Varga phala, such as Hora, navamsa, drekkana, etc.
Powerful and fortunate astrology combinations
While other classical texts have simply given only methods of calculation of these vargas, whereas Nrusimha Deivajna has also given the results of these vargas in detail, which is rarely found in any of the other texts. Though he has not taken vimshottari dasa or any other conditional dasas of the Sage Parasara, he in his "Moola dasadhyana" has evolved unique dasa system, equating the years of the Dasa to the years of 'Ayurdhaya' calculated for the native. Nowhere in the prevalent texts, this has been done.
The preference of the priority of these dasas have to be reckoned from the strongest to the weakest of the planets for which, the author has given "dhruva" numbers as factors, for the calculation of the same. He has also shown the methods of the calculation of the periods of dasas covering the total years of Ayurdhaya arrived at. This peculiar system is introduced by this Author only.
The pecularity being as follows: Whereas, Vimshottari dasa years totals to years, which no native will live to cover those years. But in the Author's Mooladasa system, the native will be able to cover all the 8 dasas in proportional parts equated to the Ayurdhaya of an individual which may vary from individual to individual.
Apart from this, he has given few methods on Ayurdhaya etc. He has also given various chakras for pinpointing the results of gochara by various methods. He has given various combinations on predictive side hitherto not given in any of the classical text With copious notes, Bala Sudra commentary, example charts, etc. Vasudeva Thathachariar, some pages. Also, the late B. Raman is acknowedged twice. Sagar, paperbacks. Kalyana Varma's Saravali - translated by R.
Birth of Hora Sasthra; 2. Meaning of Hora; 3. Rasi description; 4. Planetary characters; 5.
Miscellaneous matters; 6. Yoga karakas; 7.
Planetary indications; 8. Conditions at birth; Evils at birth; Evils cancelled at birth; Lunar yogas; Yogas from the sun; Conjunctions of two planets; He contracted syphilis at an early age and developed an addiction to opium to ease the pain of his affliction.
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Between that and heavy drinking, he was in poor health for much of his life. By age 41, signs of insanity were evident, and by age 46 he scarcely knew his own name.
Baudelaire has six planets in his Pisces 8th house. Overall, this remarkable cluster, aside from forming Pravrajya yoga itself, contains 11 Raja yogas and six Dhana yogas! Surprisingly, since all five true planets occupy the same sign, no pair of them is close enough to engage in planetary war.
Saturn is totally combust in the 8th, the only planet weakened by proximity within this remarkable cluster of planets. Although kendra lord Saturn forms Raja yoga with trinal lords Sun, Jupiter and Mars, these are the least desirable of Raja yogas since Saturn is also a maraka lord. Kala Sarpa : a mixed blessing. In summary, the astronomical parameters dictated by of Kala Sarpa have astrological consequences. As we saw in my previous article, the crowding of planets into half the zodiac restricts the brightness of the Moon and that of the true planets by curtailing, respectively, its lunation cycle and their retrogression phases.
Similarly, Kala Sarpa forces the planets into clusters, risking combustion and planetary war. At best, Kala Sarpa might be viewed as a mixed blessing, albeit one that requires careful judgment as to its final outcome.
He is the author of several non-fiction books. Parivartana Yoga is a reference text for one of the most common yet powerful planetary combinations in jyotisha. Mutual Reception is an expanded companion volume for western practitioners, covering the same subject of planetary exchange through the lens of traditional astrology. Email Not published. This site uses Akismet to reduce spam. Learn how your comment data is processed. A Graha-Malika is just one of the Nabhasa Sankhya yogas, although of an uninterrupted sort.
The Nabhasa Sankhya yogas are formed when the visible planets, excluding the nodes, fall in seven, six, five, four, three, two signs, or even one. Graha-Malika is when the planets occupy six contiguous signs. Eg, if they were both benefics, this would create Subhakartari Yoga. Thanks Alanji….
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Have heard this only about ketu not rahu btw…. JL Nehru. Follow Alan on :. Since the Moon is a significator of the mind, its weakened avastha under Kala Sarpa constitutes something of a flaw, or a dosha. But under Kala Sarpa conditions, bright planets are reduced dramatically, producing a sense of loss, or dosha. Pravrajya yoga Pravrajya Yoga is formed when at least four of the visible planets are contained within one sign.